{"id":38,"date":"2011-07-19T20:29:42","date_gmt":"2011-07-19T17:29:42","guid":{"rendered":"http:\/\/blog.metu.edu.tr\/gws\/?p=38"},"modified":"2011-07-19T20:29:42","modified_gmt":"2011-07-19T17:29:42","slug":"gender-and-history-special-issue-cfp","status":"publish","type":"post","link":"https:\/\/blog.metu.edu.tr\/gws\/2011\/07\/19\/gender-and-history-special-issue-cfp\/","title":{"rendered":"Gender and History Special Issue cfp"},"content":{"rendered":"<p>Gender &amp; History Special Issue 25.3 (2013): \u2018Gender and Religion\u2019 \u2013 call for papers.<\/p>\n<p>Issue editors: Joanna DeGroot (University of York) and Sue Morgan (University of Chichester)<\/p>\n<p>From medieval female spirituality to modern Hindu or Muslim  \u2018fundamentalisms\u2019, from Buddhist saints and African healers to  nineteenth-century muscular Christianity, histories of gender and  religion have attracted increasing attention from scholars over the last  two decades. This special issue will highlight the rich diversity of  ongoing historical work in this field and provide an opportunity to  critically reflect upon contemporary theoretical, methodological and  historiographical debates and issues within this burgeoning area of  gender history.<\/p>\n<p>The term \u2018religion\u2019 is both fluid and capacious in its meaning  including, inter alia, an intellectual belief system, an interior source  of personal motivation or mystical experience, an influential public  cultural discourse, a platform for political action, a series of ritual  performances or an organisational worship structure. Working with this  \u2018inclusivist\u2019 notion of religion we are interested in proposals which  explore any of these aspects, whether in so-called \u2018world\u2019 or \u2018major\u2019  religions, or in less well known or large scale areas of religious  practice. We have no prescriptive definition of the boundaries between  the \u2018religious\u2019 and the \u2018non-religious\u2019; indeed, the question of how  such boundaries have operated, as and when they are thought to have  existed, and their shifting and permeable nature is an open one with  major implications for the gendered study of histories of religion and  secularisation; we warmly welcome proposals dealing with such conceptual  themes.  We are particularly interested in producing a multi-faith,  multi-disciplinary volume which includes scholarship on a wide range of  periods, places, and cultures, and in which anthropological, literary,  political, theological or artistic approaches are brought to bear on  historical treatments of gender and religion.  We welcome proposals  using these approaches or others and also encourage transnational  comparative studies and work on premodern and nonwestern cultures. Other  issues might include religious affiliation and gender as markers of  difference and\/or inequity; the primacy or otherwise of gender in  religious identity formations; the (re)periodisation of conventional  religious narratives and the historical intersections between  confessional or denominational loyalties, race, class and sexuality. In  summary this special issue of Gender &amp; History will critically  examine the significance of gender as a methodological tool in eliciting  news ways of reading the spiritual and the secular.<\/p>\n<p>We plan to approach the creation of this volume via a colloquium to be  held 17-18 September 2012 at the University of York (UK). Paper  proposals (500-750 words maximum) are to be submitted by 31 October 2011  and invitations to present at the colloquium will be issued by January  2012. Papers must be submitted for pre-circulation to the editors by 15  July 2012 as a condition of participation. After the colloquium the  editors will select papers for publication, and those accepted for  publication will be expected to submit their revised text by 31 December  2012. This will allow the editors to work with authors to produce the  final text of the issue by July 2013 for publication in November 2013  (which our UK colleagues will note falls within the REF timetable !!).<\/p>\n<p>Send paper proposals to joanna.degroot@york.ac.uk AND s.morgan@chi.ac.uk by 31 October 2011.<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"4\" width=\"90%\" bgcolor=\"#eeeeee\">\n<tbody>\n<tr>\n<td width=\"1\" valign=\"top\" bgcolor=\"#330066\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.h-net.org\/graphics\/dot.gif\" alt=\"\" width=\"1\" height=\"1\" \/><\/td>\n<td width=\"100%\">Dr Sue Morgan<br \/>\nReader in Gender History<br \/>\nUniversity of Chichester<br \/>\nChichester PO19 6PE<br \/>\n01243 816162<br \/>\nEmail: <a href=\"mailto:s.morgan@chi.ac.uk\">s.morgan@chi.ac.uk<\/a><\/p>\n<p>http:\/\/www.h-net.org\/announce\/show.cgi?ID=186596<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Gender &amp; History Special Issue 25.3 (2013): \u2018Gender and Religion\u2019 \u2013 call for papers. Issue editors: Joanna DeGroot (University of York) and Sue Morgan (University of Chichester) From medieval female spirituality to modern Hindu or Muslim \u2018fundamentalisms\u2019, from Buddhist saints and African healers to nineteenth-century muscular Christianity, histories of gender and religion have attracted increasing [&hellip;]<\/p>\n","protected":false},"author":570,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[3,4],"tags":[16,21,23,36],"class_list":["post-38","post","type-post","status-publish","format-standard","hentry","category-call-for-papers","category-genel","tag-cfp","tag-gender","tag-gws","tag-religion"],"_links":{"self":[{"href":"https:\/\/blog.metu.edu.tr\/gws\/wp-json\/wp\/v2\/posts\/38","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.metu.edu.tr\/gws\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.metu.edu.tr\/gws\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/gws\/wp-json\/wp\/v2\/users\/570"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/gws\/wp-json\/wp\/v2\/comments?post=38"}],"version-history":[{"count":0,"href":"https:\/\/blog.metu.edu.tr\/gws\/wp-json\/wp\/v2\/posts\/38\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.metu.edu.tr\/gws\/wp-json\/wp\/v2\/media?parent=38"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/gws\/wp-json\/wp\/v2\/categories?post=38"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/gws\/wp-json\/wp\/v2\/tags?post=38"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}