{"id":32,"date":"2016-11-11T16:45:05","date_gmt":"2016-11-11T16:45:05","guid":{"rendered":"https:\/\/lisansustukongre.phil.metu.edu.tr\/?page_id=32"},"modified":"2019-11-01T11:18:20","modified_gmt":"2019-11-01T08:18:20","slug":"publications","status":"publish","type":"page","link":"https:\/\/blog.metu.edu.tr\/esayan\/publications\/","title":{"rendered":"PUBLICATIONS"},"content":{"rendered":"

Publications, Citations, Presentations and Media Appearances<\/strong><\/h4>\n

PUBLICATIONS :<\/strong><\/p>\n

International :<\/em><\/strong><\/p>\n

\u201cThe Alleged Importance of Dialectics for Science in Soviet Marxism,\u201d forthcoming in <\/i>Dialogue and Universalism<\/em>.<\/i><\/p>\n

(With Hasan \u00c7a\u011fatay) \u201cLogical and Nomological Obstacles to Foreknowldge of the Future,\u201d forthcoming in <\/i>Principia: An International Journal of Epistemology<\/em>.<\/i><\/p>\n

\u201cA More Devastating Version of the Raven Paradox,\u201d forthcoming in <\/i>Think<\/em>.<\/i><\/p>\n

\u201cCasting a Shadow on Lewis’s Theory of Causation,\u201d Organon F, <\/em>26(2019), pp.287-297. (https:\/\/www.sav.sk\/journals\/uploads\/05081323orgf.2019.26206.pdf<\/a>)<\/p>\n

\u201cWhy am I not Someone Else?\u201d\u00a0Philosophy Pathways<\/em>, no.228, December 2018. (At Academia.edu:\u00a0https:\/\/www.academia.edu\/38038031\/WHY_AM_I_NOT_SOMEONE_ELSE<\/a>)<\/p>\n

\u201cHellman on the Primacy of Base over Superstructure in Historical Materialism,\u201d\u00a0Philosophy<\/em>\u00a0(Bulgaria), 23(2014), pp.239-248. (At Academia.edu:\u00a0https:\/\/www.academia.edu\/10168789\/HELLMAN_ON_THE_PRIMACY_OF_BASE_OVER_SUPERSTRUCTURE_IN_HISTORICAL_MATERIALISM<\/a>)<\/p>\n

(With S. Elif G\u00f6k) \u201cA Philosophical Assessment of Computational Models of Consciousness,\u201d\u00a0Cognitive Systems Research,\u00a0<\/em>17-18(2012), pp.49-62.<\/p>\n

(With Tevfik Aytekin) \u201cFodor on Causes of Mentalese Symbols,\u201d\u00a0Organon F<\/em>, 19(2012), pp.3-15.<\/p>\n

(With Tevfik Aytekin) \u201cMisrepresentation and Robustness of Meaning,\u201d\u00a0Organon F<\/em>, 17(2010), pp.21-38.<\/p>\n

\u201cSettling Rational Disputes\u2014A Dead End?\u201d in Stephen Voss, Berna K\u0131l\u0131n\u00e7 and G\u00fcrol Irz\u0131k (eds.),\u00a0Logic and Philosophy of the Sciences<\/em>\u00a0(The Proceedings of the Twenty-First World Congress of Philosophy, Vol.5) (Ankara: Philosophical Society of Turkey, 2007), pp.3-12. (At Academia.edu:\u00a0https:\/\/www.academia.edu\/10210425\/SETTLING_RATIONAL_DISPUTES\u2013A_DEAD_END<\/a>)<\/p>\n

\u201cIdealizations and Approximations in Science, and the Bayesian Theory of Confirmation,\u201d in G\u00fcrol Irz\u0131k and G\u00fcven G\u00fczeldere (eds.),\u00a0Turkish Studies in the History and Philosophy of Science<\/em>\u00a0(Boston Studies in the Philosophy of Science, Vol. 244) (Dordrecht: Springer, 2005), pp.103-112. (At Academia.edu:\u00a0https:\/\/www.academia.edu\/10209159\/IDEALIZATIONS_AND_APPROXIMATIONS_IN_SCIENCE_AND_THE_BAYESIAN_THEORY_OF_CONFIRMATION<\/a>)<\/p>\n

\u201cA Mereological Look at Motion,\u201d\u00a0Philosophical Studies<\/em>, 84(1996), pp.75-89.<\/p>\n

\u201cIs Marxist Philosophy Withering Away?\u201d\u00a0Studies in East European Thought<\/em>, 45(1993), pp.313-315. (At Academia.edu:\u00a0https:\/\/www.academia.edu\/10168797\/IS_MARXIST_PHILOSOPHY_WITHERING_AWAY<\/a>)<\/p>\n

\u201cA Closer Look at the Chinese Nation Argument,\u201d\u00a0Philosophy Research Archives<\/em>, 13(1987-88), pp.129-136.\u00a0(At Academia.edu:\u00a0https:\/\/www.academia.edu\/37744737\/A_CLOSER_LOOK_AT_THE_CHINESE_NATION_ARGUMENT<\/a>)<\/p>\n

Domestic :<\/strong><\/em><\/p>\n

\u201cDream Forgetfulness,\u201d\u00a0<\/i>Metazihin<\/em>, 2(2019), pp.93-102. (https:\/\/dergipark.org.tr\/download\/article-file\/750758<\/a>)<\/i><\/p>\n

(With Tevfik Aytekin) \u201cBeing Mindful of Zombies and Phenombies,\u201d\u00a0Metazihin<\/em>, 1(2018), pp.159-165. (http:\/\/dergipark.gov.tr\/download\/article-file\/623253<\/a>)<\/p>\n

(With Hasan \u00c7a\u011fatay) \u201cZamanda Yolculu\u011fun ve Gelece\u011fi \u00d6nceden G\u00f6rmenin Mant\u0131ksal ve Nomolojik Engelleri\u201d [\u201cLogical and Nomological Obstacles to Time Travel and Foreknowledge of the Future\u201d],\u00a0Kayg\u0131<\/em>, 31. issue, 2018, pp.348-371. (At Academia.edu:\u00a0https:\/\/www.academia.edu\/37818414\/ZAMANDA_YOLCULU%C4%9EUN_VE_GELECE%C4%9E%C4%B0_%C3%96NCEDEN_G%C3%96RMEN%C4%B0N_MANTIKSAL_VE_NOMOLOJ%C4%B0K_ENGELLER%C4%B0<\/a>)<\/p>\n

(With Hasan \u00c7a\u011fatay) \u201cZamanda Yolculu\u011fun \u00d6n\u00fcndeki Mant\u0131ksal ve Nomolojik Engeller\u201d [\u201cLogical and Nomological Obstacles to Time Travel\u201d],\u00a0D\u00fc\u015f\u00fcnbil<\/em>, 68. issue, June 2018, pp.44-48.<\/p>\n

(With Tevfik Aytekin) \u201cPhilosophy and Cartoons: Their Relevance to Each Other,\u201d\u00a0Kilikya Felsefe Dergisi \/ Cilicia Journal of Philosophy<\/em>, 3. issue, September 2016, pp.1-12. (http:\/\/philosophy.mersin.edu.tr\/2148-7898\/16-3\/16-3-001.pdf<\/a>)<\/p>\n

\u201c\u0130nsanl\u0131\u011f\u0131n Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 ve Kar\u015f\u0131la\u015fabilece\u011fi B\u00fcy\u00fck \u00d6z-G\u00fcven Kay\u0131plar\u0131\u201d [\u201cThe Big Self-Esteem Erosions that Humanity has Suffered So Far and may Yet to Suffer\u201d],\u00a0FLSF (Felsefe ve Sosyal Bilimler Dergisi)<\/em>, 15. issue, Spring 2013, pp.53-58. (http:\/\/www.flsfdergisi.com\/sayi15\/53-58.pdf<\/a>)<\/p>\n

\u201cRenklerin Uzla\u015fmazl\u0131\u011f\u0131\u201d [\u201cThe Incompatibility of Colors\u201d], in Zekiye Kutlusoy (ed.),\u00a0Tutars\u0131zl\u0131\u011f\u0131n \u0130z S\u00fcr\u00fcc\u00fcs\u00fc: Dilde\/D\u00fc\u015f\u00fcncede (Teo Gr\u00fcnberg\u2019e Arma\u011fan)<\/em>(Ankara: \u0130mge Kitabevi Yay\u0131nlar\u0131, 2013), pp.215-225. (At Academia.edu:\u00a0https:\/\/www.academia.edu\/10169175\/RENKLER%C4%B0N_UZLA%C5%9EMAZLI%C4%9EI<\/a>).<\/p>\n

\u201cHocam Teo Gr\u00fcnberg\u201d [\u201cMy Teacher Teo Gr\u00fcnberg\u201d], in Zekiye Kutlusoy (ed.),\u00a0Tutars\u0131zl\u0131\u011f\u0131n \u0130z S\u00fcr\u00fcc\u00fcs\u00fc: Dilde\/D\u00fc\u015f\u00fcncede (Teo Gr\u00fcnberg\u2019e Arma\u011fan)<\/em>(Ankara: \u0130mge Kitabevi Yay\u0131nlar\u0131, 2013), pp.93-96.<\/p>\n

\u201c\u00c7a\u011fda\u015f Zihin Felsefesinin Bir Panoramas\u0131\u201d [\u201cA Panoramic View of the Contemporary Philosophy of Mind\u201d],\u00a0D\u00fc\u015f\u00fcnbil<\/em>, 32.-33. issue, November 2012-February 2013, pp.12-20.<\/p>\n

\u201cAnalitik Zihin Felsefesinin Temel Problemlerine Bir Bak\u0131\u015f\u201d [\u201cA Look at the Central Problems of the Analytic Philosophy of the Mind\u201d],\u00a0Kayg\u0131<\/em>, 19. issue, Fall 2012, pp.37-54. (At Academia.edu:\u00a0https:\/\/www.academia.edu\/10169360\/ANAL%C4%B0T%C4%B0K_Z%C4%B0H%C4%B0N_FELSEFES%C4%B0N%C4%B0N_TEMEL_PROBLEMLER%C4%B0NE_B%C4%B0R_BAKI%C5%9E<\/a>).<\/p>\n

\u201c’Hi\u00e7lik’in Anlam\u0131 \u00dczerine\u201d [\u201cOn the Meaning of ‘Nothingness’\u201d], in S. Kibar, S. A. Bayram and A. Sol (eds.),\u00a0Anlam Kavram\u0131 \u00dczerine Yeni Denemeler<\/em>\u00a0(Anlam Kongresi, ODT\u00dc Felsefe G\u00fcnleri, 19-21 Aral\u0131k 2008) (\u0130stanbul: Legal Kitapevi San. ve Tic. Ltd. \u015eti., 2010), pp.57-65.<\/p>\n

\u201cAlaaddin\u2019in Sihirli Lambas\u0131n\u0131n Felsefenin \u00d6nemine Tuttu\u011fu I\u015f\u0131k\u201d [\u201cThe Light Aladdin\u2019s Magic Lamp Casts on the Importance of Philosophy\u201d],\u00a0Felsefe Yaz\u0131n<\/em>, 15. issue, November-December 2009, pp.76-82.<\/p>\n

\u201c\u0130nsan Akl\u0131n\u0131n Gelece\u011fi\u201d [\u201cThe Future of Human Reason\u201d],\u00a0Bilim ve \u00dctopya<\/em>, 180. issue, June 2009, pp.36-37.<\/p>\n

\u201cBilimde \u0130dealle\u015ftirmeler ve Yakla\u015ft\u0131rmalarla Hipotez S\u0131nanmas\u0131\u201d [\u201cUsing Idealizations and Approximations in Hypothesis Testing in Science\u201d], in K. Arapgirlio\u011flu, H. \u00c7elebi, N. Ek\u015fi, R. K\u0131z\u0131ler, Y. \u00d6rs (eds.),\u00a0Bir Us ve Bilim Sava\u015f\u00e7\u0131s\u0131: Cemal Y\u0131ld\u0131r\u0131m\u2019a Arma\u011fan<\/em>\u00a0(Ankara and \u0130stanbul: \u0130mge Kitabevi Yay\u0131nlar\u0131, 2008), pp.323-351. (At Academia.edu:\u00a0https:\/\/www.academia.edu\/10209816\/B%C4%B0L%C4%B0MDE_%C4%B0DEALLE%C5%9ET%C4%B0RMELER_VE_YAKLA%C5%9ETIRMALARLA_H%C4%B0POTEZ_SINANMASI<\/a>)<\/p>\n

\u201cBilin\u00e7\u201d [\u201cConsciousness\u201d], entry in Ahmet Cevizci (ed.),\u00a0Felsefe Ansiklopedisi<\/em>, vol. 2 (\u0130stanbul: Etik Yay\u0131nlar\u0131, 2004), pp.574-585.<\/p>\n

\u201cVehbi Hac\u0131kadiro\u011flu\u2019nun Temellendirme, Mant\u0131k ve Rasyonalite \u00dczerine G\u00f6r\u00fc\u015flerine Bir Bak\u0131\u015f\u201d [\u201cA Look at Vehbi Hac\u0131kadiro\u011flu\u2019s Views on Argument, Logic and Rationality\u201d], in D. \u00d6zlem, H. \u00d6k\u00e7esiz, and \u015e. Arg\u0131n (eds.),\u00a0Vehbi Hac\u0131kadiro\u011flu Arma\u011fan\u0131: Felsefe Tart\u0131\u015fmalar\u0131<\/em>\u00a0(\u0130stanbul: Everest Yay\u0131nlar\u0131, 2002), pp.79-96.<\/p>\n

\u201cYa\u015fas\u0131n Teknoloji!\u201d [\u201cLong Live Technology!\u201d],\u00a0XXI: Mimarl\u0131k K\u00fclt\u00fcr\u00fc Dergisi<\/em>, 8. issue, May-June 2001, pp.14-15.<\/p>\n

\u201cB\u00fcy\u00fck Kayb\u0131m\u0131z Arda Denkel\u201d [\u201cOur Great Loss Arda Denkel\u201d],\u00a0Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 27. issue, 2000, pp.13-19.<\/p>\n

\u201cJeoloji, Felsefe ve Havanda \u2018Oikosoloji\u2019 D\u00f6vmek\u201d [\u201cGeology, Philosophy, and the Futility of \u2018Oikosoloji’\u201d],\u00a0Mavi Gezegen<\/em>, 2. issue, 2000, pp.87-91. (http:\/\/www.jmo.org.tr\/resimler\/ekler\/08b652d731541ce_ek.pdf?dergi=MAV%DD%20GEZEGEN%20POP%DCLER%20YERB%DDL%DDM%20DERG%DDS%DD<\/a>)<\/p>\n

\u201cJeolojinin \u2018Felsefesini Yapmak’\u201d [\u201c\u2018Philosophizing\u2019 about Geology\u201d],\u00a0Mavi Gezegen<\/em>, 2. issue, 2000, pp.19-24.<\/p>\n

\u201cSuvar K\u00f6seraif\u2019in Felsefede Temellendirme Karamsarl\u0131\u011f\u0131n\u0131n Temeli Var m\u0131?\u201d [\u201cDoes Suvar K\u00f6seraif\u2019s Pessimism about Grounding in Philosophy Have Any Grounds?\u201d],\u00a0Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 23. issue, 1998, pp.37-51.<\/p>\n

\u201cMarksist Felsefe Kuruyup Gidiyor mu?\u201d [\u201cIs Marxist Philosophy Withering Away?\u201d],\u00a0Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 15. issue, 1994, pp.103-105.<\/p>\n

\u201cFunctionalism and the Mental,\u201d\u00a0Impetus<\/em>, Book 1, Winter 1986, pp.18-36.<\/p>\n

\u201cDe\u011fi\u015fken Magnetik Alan\u0131n Farelerdeki Baz\u0131 Fizyolojik Etkilerinin Ara\u015ft\u0131r\u0131lmas\u0131\u201d [\u201cAn Investigation of Some of the Physiological Effects of Alternating Magnetic Fields on Mice\u201d],\u00a0Bilim ve Teknik<\/em>, 68. issue, July 1973, p.48.<\/p>\n

CITATIONS :<\/strong><\/p>\n

Citations to \u201cA Mereological Look at Motion,\u201d\u00a0<\/strong><\/em>Philosophical Studies<\/strong>, 84(1996), pp.75-89 :<\/strong><\/em><\/p>\n

Roy Sorensen,\u00a0Seeing Dark Things:<\/em>\u00a0The Philosophy of Shadows\u00a0<\/em>(New York: Oxford University Press, 2008), pp.89-92.<\/p>\n

Roy Sorensen, \u201cSpinning Shadows,\u201d\u00a0Philosophy and Phenomenological Research<\/em>, 72(2006), pp.345-365; pp.354-356.<\/p>\n

Roberto Casati and Achille C. Varzi,\u00a0Parts and Places:<\/em>\u00a0The Structures of Spatial Representation\u00a0<\/em>(Cambridge, Mass. and London, England: The MIT Press, 1999), pp.210-211, n.8.<\/p>\n

Selected Citations of Ackowledgement :<\/strong><\/em><\/p>\n

Ercan Salgar, \u0130lerleme Kavram\u0131 ve Bilimdeki Yans\u0131malar\u0131<\/em> (\u0130stanbul: Hiperlink Yay\u0131nlar\u0131, 2015); \u00d6ns\u00f6z.<\/p>\n

Argun Abrek Canbolat, \u201cA Brief Study on Qualia Epiphenomenalism,\u201d\u00a0Kilikya Felsefe Dergisi \/ Cilicia Journal of Philosophy<\/em>, 1. issue, Jan. 2015, pp.83-95; p.95, n.10.<\/p>\n

Erhan Demircio\u011flu, \u201cThe Given in Perceptual Experience,\u201d Synthese<\/em> 192(2015), pp.2667-2693; p.2692, \u201cAcknowledgments\u201d note.<\/p>\n

\u0130skender Ta\u015fdelen, \u201cA Counterfactual Analysis of Infinite Regress Arguments,\u201d\u00a0Acta Analytica<\/em>, 29(2014), pp.195-213; p.213, \u201cAcknowledgement\u201d note.<\/p>\n

Pakize Ar\u0131kan Sand\u0131k\u00e7\u0131o\u011flu, \u201cThe Richness of Perceptual Content,\u201d\u00a0Kayg\u0131<\/em>, 21. issue, Autumn 2013, pp.111-120; p.120, n.5.<\/p>\n

John Bolender,\u00a0The Self-Organizing Social Mind<\/em>\u00a0(The MIT Press, 2010), p.xiii.<\/p>\n

Aret Karademir and Pakize Ar\u0131kan Sand\u0131k\u00e7\u0131o\u011flu, \u201cDavid Lewis\u2019in Modal Realizminde D\u00fcnya-\u00d6tesi Kar\u015f\u0131olgusal \u00d6nermeler, \u0130kinci-Dereceden D\u00fcnyalar ve D\u00fcnyalar-Aras\u0131 Nedensellik Sorunlar\u0131,\u201d\u00a0Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 43. issue, Year: 2009, pp.1-15; p.2, n.1.<\/p>\n

Roy Sorensen, \u201cSpinning Shadows,\u201d\u00a0Philosophy and Phenomenological Research<\/em>, 72(2006), pp.345-365; p.364, \u201cAcknowledgements\u201d note.<\/p>\n

Roy Sorensen, \u201cMeta-Conceivability and Thought Experiments,\u201d in Shaun Nichols (ed.),\u00a0The Architecture of the Imagination<\/em>\u00a0(Clarendon Press, 2006), pp.257-272; p.257, acknowledgements note.<\/p>\n

David Gr\u00fcnberg, \u201cConfirmation of Theoretical Hypotheses: Bootstrapping with a Bayesian Face,\u201d in G\u00fcrol Irz\u0131k and G\u00fcven G\u00fczeldere (eds.),\u00a0Turkish Studies in the History and Philosophy of Science<\/em>\u00a0(Boston Studies in the Philosophy of Science<\/em>, Vol.:244) (Dordrecht: Springer, 2005), pp.87-101; p.100, n.1.<\/p>\n

John Bolender, \u201cA Farewell to Isms,\u201d in Sven Walter and Heinz-Dieter Heckmann (eds.),\u00a0Physicalism and Mental Causation<\/em>\u00a0(Imprint Academic, 2003), pp. 109-128; p. 126, n. 3.<\/p>\n

Theodore Arabatzis, \u201cCan a Historian of Science Be a Scientific Realist?\u201d\u00a0Philosophy of Science<\/em>\u00a0(Proceedings<\/em>), 68(2001), pp.S531-S541; p.S531, acknowledgements note.<\/p>\n

John Bolender, \u201cA Two-Tiered Cognitive Architecture for Moral Reasonong,\u201d\u00a0Biology and Philosophy<\/em>,\u00a0<\/i>16\u00a0<\/i>(2001), pp.339-356; p.355, \u201cAcknowledgments\u201d note.<\/p>\n

\u0130lhan \u0130nan,\u00a0\u201cAyn\u0131lar\u0131n Ay\u0131rdedilemezli\u011fi,\u201d\u00a0Felsefe Tart\u0131\u015fmalar\u0131<\/em>, 26. issue, Year: 2000, pp.15-20; p.20, n.1.<\/p>\n

Murat Ba\u00e7, \u201cPropositional Knowledge and the Enigma of Realism,\u201d\u00a0Philosophia: Philosophical Quarterly of Israel<\/em>, 27(1999), pp.199-223; p.222, n.33.<\/p>\n

Ayhan Sol and Hasan \u00dcnder, \u201cA Model for the Conservation of Geological Remains as Documents,\u201d\u00a0Environmental Geology<\/em>, 37(1999), pp.26-30; p.29, \u201cAcknowledgments\u201d note.<\/p>\n

Murat Ba\u00e7, \u201cPhilosophy in Experimental Psychology: A Philosopher\u2019s Reply,\u201d\u00a0Explorations in Knowledge<\/em>, Vol.2, No.2, 1996, pp.1-10; p.10, n.21.<\/p>\n

Andrew Oldenquist,\u00a0The Non-Suicidal Society<\/em>\u00a0(Bloomington and Indianapolis: Indiana University Press, 1986), p.xiii.<\/p>\n

INTERNATIONAL CONFERENCE PAPERS \/ INVITED TALKS :<\/strong><\/p>\n

(With Hasan \u00c7a\u011fatay) \u201cLogical and Nomological Obstacles to Time Travel and to Foreknowledge of the Future,\u201d Space and Time: An Interdisciplinary Approach; Vilnius University, Vilnius; Lithuania; 28-29 September 2018.<\/p>\n

\u201cHow Do Vacuous Truths Become Laws?\u201d Conference on Hypothetical Reasoning; University of T\u00fcbingen, T\u00fcbingen, Germany; 23-24 August 2014. (Paper published in the proceedings of the conference, which can be found at:\u00a0http:\/\/dx.doi.org\/10.15496\/publikation-415<\/a>.)<\/p>\n

\u201cDream Forgetfulness,\u201d Dreams, Phantasms and Memories Interdisciplinary Conference; University of Gdansk, Gdansk, Poland; 19-20 September 2013.<\/p>\n

\u201cWhy am I not Someone Else?\u201d Being a Human Being, Being a Person Conference; Oxford University, Oxford, United Kingdom; 16 July 2013.<\/p>\n

\u201cThe Alleged Importance of Dialectics for Science in Soviet Marxism,\u201d 2nd International Conference of the Asian Philosophical Association; Pusan National University, Pusan, Korea; 26-29 October 2006.<\/p>\n

\u201cThank God for Nothing?\u201d Metaphysics 2006: Third World Conference; Rome, Italy; 6-9 July 2006.<\/p>\n

(With Tevfik Aytekin) \u201cHow not to Misrepresent Misrepresentation,\u201d 6th European Society for Philosophy and Psychology Conference; Lund University, Lund, Sweden; 11-14 August 2005.<\/p>\n

\u201cBeing Mindful of Zombies and Phenombies,\u201d Thought Experiments Rethought: International Congress; Ghent University, Ghent, Belgium; 24-25 September 2004.<\/p>\n

\u201cSettling Rational Disputes\u2014A Dead End?\u201d 21st World Congress of Philosophy; \u0130stanbul; 10-17 August 2003.<\/p>\n

\u201cModelling Mind with the Chinese Nation: Are There Enough Chinese to Do It?\u201d Department of Philosophy Colloquium; University of Turku, Turku, Finland; 19 September 2000.<\/p>\n

\u201cAre Idealizations and Approximations a Hindrance or Help in Theory Confirmation?\u201d Department of Philosophy Colloquium; University of Helsinki, Helsinki, Finland; 14 September 2000.<\/p>\n

\u201cInfamous Puzzles in Philosophy of Confirmation,\u201d 100 Years of Philosophy: 2nd Joint Symposium of the Department of Philosophy of Bo\u011fazi\u00e7i University and the Department of History and Philosophy of Science of the University of Athens; Bo\u011fazi\u00e7i University, \u0130stanbul; 11-12 May 2000.<\/p>\n

\u201cRelative Confirmation and the Consequence Condition,\u201d 11th International Congress of Logic, Methodology and Philosophy of Science; Jagiellonian University, Cracow, Poland; 20-26 August 1999.<\/p>\n

\u201cMotion and Change of Location,\u201d 3rd European Congress of Analytic Philosophy; University of Maribor, Maribor, Slovenia; 29 June-4 July 1999.<\/p>\n

\u201cPhilosophizing the Cartoon,\u201d Cartoon and Philosophy: 5th International Ankara Cartoon Festival; Ankara; 7-11 May 1999.<\/p>\n

\u201cHow to Tell When Affirmative Action is Too Harsh,\u201d 6th Biennial Conference of the International Network of Philosophers of Education (INPE); Ankara University, Ankara; 25-28 August 1998.<\/p>\n

\u201cThe Bayesian Theory of Confirmation, and Idealizations and Approximations in Science,\u201d 20th World Congress of Philosophy; Boston, Massachusetts, U.S.A.; 10-16 August 1998.<\/p>\n

\u201cCommentary to Theodore Arabatzis, \u2018Can a Historian of Science Be a Scientific Realist?\u2019,\u201d Science \u2013 Its Philosophy and Its History: 1st Joint Symposium of the Department of Philosophy of Bo\u011fazi\u00e7i University and the Department of History and Philosophy of Science of the University of Athens; University of Athens, Athens, Greece; 30-31 March 1998.<\/p>\n

\u201cResolving the Grue Paradox with No Conditions Attached,\u201d Spring 1992 Meeting of The West Virginia Philosophical Society; West Virginia University, Morgantown, West Virginia, U.S.A.; 27-28 March 1992.<\/p>\n

\u201cFunctionalism and the Mental,\u201d Department of Philosophy Colloquium (Fink Award paper presentation); The Ohio State University, Columbus, Ohio, U.S.A.; 15 November 1985.<\/p>\n

DRAFT ARTICLES ON INTERNET :<\/strong><\/p>\n

\u201cAlaadin’in Cininden Felsefenin B\u00fcy\u00fck \u00d6nemi Hakk\u0131nda \u00d6\u011frenebileceklerimiz\u201d. Makale<\/em>:<\/strong>\u00a0https:\/\/www.academia.edu\/37982437\/ALAADD%C4%B0N_%C4%B0N_C%C4%B0N%C4%B0NDEN_FELSEFEN%C4%B0N_B%C3%9CY%C3%9CK_%C3%96NEM%C4%B0_HAKKINDA_%C3%96%C4%9ERENEB%C4%B0LECEKLER%C4%B0M%C4%B0Z_makale_<\/a>\u00a0Makalenin ekleri<\/em>:<\/strong>\u00a0https:\/\/www.academia.edu\/37981942\/ALAADD%C4%B0N_%C4%B0N_C%C4%B0N%C4%B0NDEN_FELSEFEN%C4%B0N_B%C3%9CY%C3%9CK_%C3%96NEM%C4%B0_HAKKINDA_%C3%96%C4%9ERENEB%C4%B0LECEKLER%C4%B0M%C4%B0Z_makalenin_ekleri_<\/a><\/p>\n

https:\/\/www.researchgate.net\/publication\/329702776_ALAADDININ_CINI_VE_FELSEFE_makale<\/a><\/p>\n

\u201cContra<\/em>\u00a0Cantor: How to Count the \u2018Uncountably Infinite\u2019\u201d:\u00a0https:\/\/www.academia.edu\/37229455\/CONTRA_CANTOR_HOW_TO_COUNT_THE_UNCOUNTABLY_INFINITE_<\/a><\/p>\n

https:\/\/www.researchgate.net\/publication\/331792272_CONTRA_CANTOR_HOW_TO_COUNT_THE_UNCOUNTABLY_INFINITE<\/a><\/p>\n

\u201cIs Marxist Philosophy Withering Away?\u2013The Sequel\u201d:\u00a0https:\/\/www.academia.edu\/33688149\/IS_MARXIST_PHILOSOPHY_WITHERING_AWAY_-_THE_SEQUEL<\/a><\/p>\n

\u201cA New Twist to Zeno\u2019s Arrow Paradox\u201d:\u00a0https:\/\/www.academia.edu\/28269523\/A_NEW_TWIST_TO_ZENOS_ARROW_PARADOX<\/a><\/p>\n

https:\/\/www.researchgate.net\/publication\/309913767_A_NEW_TWIST_TO_ZENO%27S_ARROW_PARADO<\/a>X<\/a><\/p>\n

\u201cK\u0131ta Felsefesi\u2014Bilim ve Akla Muhalefet \u00c7abas\u0131ndaki Bir Felsefe Gelene\u011finin Ele\u015ftirisi\u201d [\u201cContinental Philosophy\u2014a Critique of a Philosophical Tradition that Seeks to Oppose Science and Rationality\u201d]:\u00a0https:\/\/www.academia.edu\/22027426\/KITA_FELSEFES%C4%B0_B%C4%B0L%C4%B0M_VE_AKLA_MUHALEFET_%C3%87ABASINDAK%C4%B0_B%C4%B0R_FELSEFE_GELENE%C4%9E%C4%B0N%C4%B0N_ELE%C5%9ET%C4%B0R%C4%B0S%C4%B0<\/a><\/p>\n

https:\/\/www.researchgate.net\/publication\/328305781_KITA_FELSEFESI_-_BILIM_VE_AKLA_MUHALEFET_CABASINDAKI_BIR_FELSEFE_GELENEGININ_ELESTIRISI<\/a><\/p>\n

BLOG ARTICLES :<\/strong><\/p>\n

\u201cWhat is Wrong with Cantor\u2019s Diagonal Argument?\u201d:\u00a0https:\/\/hesperusisbosphorus.wordpress.com\/2016\/07\/31\/what-is-wrong-with-cantors-diagonal-argument\/<\/a><\/p>\n

\u201cI Have a Dream! But I can\u2019t Remember It\u2026\u201d:\u00a0http:\/\/hesperusisbosphorus.wordpress.com\/2012\/04\/01\/i-have-a-dream-but-i-cant-remember-it<\/a><\/p>\n

\u201cOn Causes of Causal Regularities\u201d:\u00a0http:\/\/hesperusisbosphorus.wordpress.com\/2012\/03\/05\/on-causes-of-regularities<\/a><\/p>\n

\u201cA New Twist on Zeno\u2019s Arrow Paradox\u201d:\u00a0http:\/\/hesperusisbosphorus.wordpress.com\/2012\/02\/25\/a-new-twist-on-zenos-arrow-paradox<\/a><\/p>\n

BROADCAST MEDIA APPEARANCES :<\/strong><\/p>\n

On Local Radio :<\/strong><\/em><\/p>\n

Radyo ODT\u00dc<\/em>\u00a0(FM 103.1), Ankara : Radio talk program \u201cBilim ve Toplum\u201d [Science and Society].\u00a0As Guest :\u00a0In 2007<\/u>\u00a0: 25 November, 23 December.\u00a0In 2008\u00a0<\/u>: 6 January.\u00a0As Co-Host :\u00a0In 2007\u00a0<\/u>: 2 December, 16 December, 30 December.\u00a0In 2008\u00a0<\/u>: 13 January, 27 January, 3 February, 10 February, 17 February, 24 February, 11 May, 26 May, 1 June, 22 June, 29 June.\u00a0The program was broadcast around 12:30 p.m.-12:50 p.m.<\/p>\n

On National TV :<\/strong><\/em><\/p>\n

TRT OKUL\u00a0<\/em>: As one of the guests interviewed on the episode \u201cZihin ve Meditasyon\u201d [Mind and Meditation] of the program \u201c\u00dcniversite 2014\u201d [University 2014]. The episode was broadcast on 7 May 2014 at 8:00 p.m.-8:20 p.m. The video of the program can be found at\u00a0http:\/\/www.youtube.com\/watch?v=b15lAfRuotc<\/a><\/p>\n

Haber T\u00fcrk\u00a0<\/em>: As the speaker in a brief live phone interview on the program \u201cParantez\u201d [Parenthesis], concerning possible philosophical implications of the recent experiments carried out in the Large Hadron Collider in CERN. The program was broadcast on 10 September 2008 at 5:30 p.m.-6:00 p.m.<\/p>\n

TRT 4\u00a0<\/em>: As the guest in an interview about philosophy of science, in the program series \u201cAnadolu \u00dcniversitesi A\u00e7\u0131k \u00d6\u011fretim Fak\u00fcltesi Felsefe \u00d6nlisans Dersleri\u201d [Open Education Faculty of Anadolu University, Philosophy Pre-Licenciate Degree Lectures]. The program was broadcast on 25 February 2008 at 11:50 a.m.-12:10 p.m. and re-run at 11:35 p.m.-11:55 p.m. on the same day.<\/p>\n","protected":false},"excerpt":{"rendered":"

Publications, Citations, Presentations and Media Appearances PUBLICATIONS : International : \u201cThe Alleged Importance of Dialectics for Science in Soviet Marxism,\u201d forthcoming in Dialogue and Universalism. (With Hasan \u00c7a\u011fatay) \u201cLogical and Nomological Obstacles to Foreknowldge of the Future,\u201d forthcoming in Principia: An International Journal of Epistemology. \u201cA More Devastating Version of …<\/p>\n","protected":false},"author":6101,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"class_list":["post-32","page","type-page","status-publish","hentry","column","twocol"],"_links":{"self":[{"href":"https:\/\/blog.metu.edu.tr\/esayan\/wp-json\/wp\/v2\/pages\/32","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.metu.edu.tr\/esayan\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blog.metu.edu.tr\/esayan\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/esayan\/wp-json\/wp\/v2\/users\/6101"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/esayan\/wp-json\/wp\/v2\/comments?post=32"}],"version-history":[{"count":0,"href":"https:\/\/blog.metu.edu.tr\/esayan\/wp-json\/wp\/v2\/pages\/32\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.metu.edu.tr\/esayan\/wp-json\/wp\/v2\/media?parent=32"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}