Enayi, ona bah\u015fedilen ne var ise di\u011ferleri u\u011frunda harcar ve t\u00fckenerek yok olur. Reformistler, idealist d\u00fc\u015f\u00fcnce insanlar\u0131, adanm\u0131\u015f ebeveynler ve askerler; ba\u015fkalar\u0131 yahut kendilerinden b\u00fcy\u00fck olduklar\u0131na inand\u0131klar\u0131 bir fikrin pe\u015fine d\u00fc\u015f\u00fcp yar\u0131m kalm\u0131\u015f hayat hikayeleri olu\u015fturmu\u015flard\u0131r. Hi\u00e7bir \u015feyi kendileri i\u00e7in istemeyen bu insanlar bir ba\u015fkas\u0131n\u0131n sevgisi \u00fczerinde de hak iddia edememi\u015f, \u00e7o\u011fu a\u015fk\u0131n ne oldu\u011funu bilemeden \u00f6lm\u00fc\u015ft\u00fcr. Enayilerin ezici \u00e7o\u011funlu\u011funun paras\u0131 olmam\u0131\u015f, olanlar da ellerindeki paray\u0131 ba\u015fkalar\u0131na harcayarak paras\u0131zlar gibi ya\u015fam\u0131\u015flard\u0131r. Sonu di\u011ferlerinin varl\u0131\u011f\u0131 dolay\u0131s\u0131yla t\u00fckenmekten gelmemi\u015f pek az enayi d\u00fcnyaya ayak basm\u0131\u015ft\u0131r.<\/p>\n
Uyan\u0131klar, toplumun vermeksizin alman\u0131n s\u0131rr\u0131na vak\u0131f bireylerden olu\u015fan k\u0131sm\u0131n\u0131 te\u015fkil eder. \u0130stediklerini almak i\u00e7in ya\u015far, istemekten utanmaz, isteyerek alamad\u0131klar\u0131n\u0131 zorla yahut yalanla elde ederler. Uyan\u0131klar, ta ki kendilerinden daha incelikli bir uyan\u0131k kar\u015f\u0131lar\u0131na \u00e7\u0131kana kadar, \u00a0tutkular\u0131 ile ba\u011fland\u0131klar\u0131 bir hayat\u0131 s\u00fcrd\u00fcr\u00fcrler. Bu hayat\u0131n sonlanmas\u0131 yahut b\u00f6ylesi bir hayat olmaktan \u00e7\u0131kmas\u0131n\u0131n mesul\u00fc ise ekseriyetle bir ba\u015fka uyan\u0131kt\u0131r. \u00c7o\u011fu \u00e7apk\u0131n\u0131n sonu kendisinden daha \u00e7apk\u0131n partner taraf\u0131ndan aldat\u0131lmaktan, \u00e7o\u011fu doland\u0131r\u0131c\u0131n\u0131n sonu daha nitelikli bir doland\u0131r\u0131c\u0131 taraf\u0131ndan doland\u0131r\u0131lmaktan gelir. Su\u00e7 tarihinin en b\u00fcy\u00fck \u00e7etelerinin neredeyse tamam\u0131n\u0131n yok olu\u015fu daha uyan\u0131k ve b\u0131\u00e7k\u0131n di\u011fer su\u00e7 \u00f6rg\u00fctlerinden gelmi\u015f, onlar\u0131n sahip oldu\u011fu her \u015feye bu yolla el koyulmu\u015ftur. \u0130nsanl\u0131k tarihinin neredeyse t\u00fcm yalanc\u0131 diktat\u00f6rleri, halk uyand\u0131\u011f\u0131nda yahut onlardan daha b\u0131\u00e7k\u0131n bir diktat\u00f6rle kar\u015f\u0131la\u015ft\u0131klar\u0131nda ya korkarak ve saklanarak ya\u015famak zorunda kalm\u0131\u015f ya da g\u00f6rkemli anlat\u0131lar\u0131n\u0131n noktalanmas\u0131na raz\u0131 gelmi\u015flerdir. Sonu di\u011ferlerinin varl\u0131\u011f\u0131 dolay\u0131s\u0131yla t\u00fckenmekten gelmemi\u015f pek az uyan\u0131k d\u00fcnyaya ayak basm\u0131\u015ft\u0131r.<\/p>\n
\u0130ki grubun \u00fcyelerinin de mukadderat\u0131 insan t\u00fcr\u00fcn\u00fcn \u00fcyeleri taraf\u0131ndan t\u00fcketilmektir. Bizden ayr\u0131 milyarcas\u0131n\u0131n varl\u0131\u011f\u0131 ne onlara ko\u015fulsuzca vermek ne de onlardan ko\u015fulsuzca almak yoluyla tehlikesiz hale getirilebilir. A\u015fklar\u0131m\u0131z, sahip olmak istediklerimiz; tutku ve arzuya dahil olan her \u015fey di\u011ferlerinin talep ve zorlamalar\u0131 alt\u0131nda yava\u015f yava\u015f birer kar\u0131n a\u011fr\u0131s\u0131na d\u00f6n\u00fc\u015f\u00fcr. \u0130nsanlar\u0131n var etti\u011fi hayatlar, neredeyse her seferinde insanlar taraf\u0131ndan mahvedilir. Bu ko\u015fullar alt\u0131nda, e\u011fer \u00f6zg\u00fcrl\u00fck tan\u0131m\u0131m\u0131z can\u0131m\u0131z\u0131n istedi\u011fini yapmaksa, er ya da ge\u00e7, t\u00fcm uyan\u0131klar i\u00e7in bu \u00f6zg\u00fcrl\u00fc\u011f\u00fcn olanaks\u0131z k\u0131l\u0131naca\u011f\u0131n\u0131 s\u00f6yleyebiliriz. Yine de var olmay\u0131 s\u00fcrd\u00fcrecek bir \u00f6zg\u00fcrl\u00fck var ise bu, hangi insanlar taraf\u0131ndan t\u00fcketilece\u011fimizi se\u00e7ebilmeye dairdir. Enayiler, bu \u00f6zg\u00fcrl\u00fc\u011f\u00fcn yegane sahipleridir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Enayi, ona bah\u015fedilen ne var ise di\u011ferleri u\u011frunda harcar ve t\u00fckenerek yok olur. Reformistler, idealist d\u00fc\u015f\u00fcnce insanlar\u0131, adanm\u0131\u015f ebeveynler ve askerler; ba\u015fkalar\u0131 yahut kendilerinden b\u00fcy\u00fck olduklar\u0131na inand\u0131klar\u0131 bir fikrin pe\u015fine d\u00fc\u015f\u00fcp yar\u0131m kalm\u0131\u015f hayat hikayeleri olu\u015fturmu\u015flard\u0131r. Hi\u00e7bir \u015feyi kendileri i\u00e7in istemeyen bu insanlar bir ba\u015fkas\u0131n\u0131n sevgisi \u00fczerinde de hak iddia edememi\u015f, \u00e7o\u011fu a\u015fk\u0131n ne oldu\u011funu […]<\/p>\n","protected":false},"author":9100,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[1],"tags":[],"class_list":["post-45","post","type-post","status-publish","format-standard","hentry","category-denemeyazilari"],"_links":{"self":[{"href":"https:\/\/blog.metu.edu.tr\/e242484\/wp-json\/wp\/v2\/posts\/45","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.metu.edu.tr\/e242484\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.metu.edu.tr\/e242484\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/e242484\/wp-json\/wp\/v2\/users\/9100"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/e242484\/wp-json\/wp\/v2\/comments?post=45"}],"version-history":[{"count":0,"href":"https:\/\/blog.metu.edu.tr\/e242484\/wp-json\/wp\/v2\/posts\/45\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.metu.edu.tr\/e242484\/wp-json\/wp\/v2\/media?parent=45"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/e242484\/wp-json\/wp\/v2\/categories?post=45"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/e242484\/wp-json\/wp\/v2\/tags?post=45"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}