Desired Translations

  1. Irvine, Andrew David, “Bertrand Russell“, The Stanford Encyclopedia of Philosophy (Fall 2017 Edition), Edward N. Zalta (ed.), forthcoming URL = <https://plato.stanford.edu/archives/fall2017/entries/russell/>  (Arş. Gör. Tunç Kaya, ODTÜ Bilişsel Bilimler)
  2. Zalta, Edward N., “Gottlob Frege“, The Stanford Encyclopedia of Philosophy (Spring 2017 Edition), Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/spr2017/entries/frege/>. (Arş. Gör. Oğuz Akçelik)
  3. Quine, W. V. O. (1948). On What There Is. The Review of Metaphysics, 2(5), 21–38. http://www.jstor.org/stable/20123117
  4. Quine, W. V. O. (1951). On Carnap’s Views on Ontology. Philosophical Studies, 2(1), 65–72.
  5. Quine, W. V. O. (1951). Main Trends in Recent Philosophy: Two Dogmas of Empiricism. Philosophical Review, 60(1), 20–43. (Arş. Gör. Serdal Tümkaya, ODTÜ Felsefe)
  6. Quine, W. V. O. (1957). The Scope and Language of Science. The British Journal for the Philosophy of Science, 8(29), 1–17. http://www.jstor.org/stable/685377 .
  7. Quine, W. V. O. (1963). Two Dogmas of Empiricism. Içinde From a Logical Point of View. 9 Logico-Philosophical Essays (Second Edition, revised) (Harper, ss. 20–46). New York and Evanston: Harper&Row Publishers.
  8. Quine, W. V. O. (1968). Ontological Relativity. The Journal of Philosophy, 65(7), 185–212. http://www.jstor.org/stable/2024305?origin=crossref&seq=1#page_scan_tab_contents
  9. Quine, W. V. O. (1969). Natural Kinds. Içinde Ontological Relativity & Other Essays (ss. 114–138). Columbia University Press.
  10. Quine, W. V. O. (1981). The Pragmatists’ Place in Empiricism. Içinde Pragmatism: Its Sources and Prospects (ss. 21–39). University of South Carolina Press.
  11. Quine, W. V. O. (1991). Two Dogmas in Retrospect. Canadian Journal of Philosophy, 21(3), 265–274. https://doi.org/10.1080/00455091.1991.10717246
  12. Quine, W. V. O. (1995). Naturalism; Or, Living Within One’s Means. Dialectica, 49(2–4).
  13. Quine, W. V. O. (2004). Epistemology Naturalized. Içinde R. F. Gibson (Ed.), Quintessence: basic readings from the philosophy of W. V. Quine (ss. 259–274). Cambridge, Mass.: MIT Press. A Bradford Book.
  14. Churchland, P. M. (1981). Eliminative Materialism and the Propositional Attitudes. The Journal of Philosophy, 78(2), 67–90. https://doi.org/10.2307/2025900
  15. Churchland, P. M. (1984). Subjective Qualia from a Materialist Point of View. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association, 2, 773–790. http://www.jstor.org/stable/192538
  16. Churchland, P. M. (1985). Reduction, Qualia, and the Direct Introspection of Brain States. The Journal of Philosophy, 82(1), 8. https://doi.org/10.2307/2026509
  17. Churchland, P. M. (1989). Folk Psychology and the Explanation of Human Behavior. Philosophical Perspectives, 3, 225–241. https://doi.org/10.2307/2214269
  18. Churchland, P. M. (1989). Knowing Qualia : A Reply to Jackson. Içinde P. M. Churchland (Ed.), A Neurocomputational Perspective (ss. 1–7). Cambridge, MA: MIT Press.
  19. Churchland, P. M. (1998). Folk Psychology. Içinde On the contrary : critical essays, 1987-1997 (ss. 3–15). Cambridge, Mass.: The MIT Press.
  20. Churchland, P. M. (2005). Functionalism at forty: A critical retrospective. Journal of Philosophy, 102(1), 33–50.
  21. Churchland, P. M., & Churchland, P. S. (1990). Could a machine think? Classical AI is unlikely to yield conscious machines; systems that mimic the brain might. Scientific American, 262(1), 32–37. https://doi.org/10.1038/scientificamerican0190-32
  22. Churchland, P. S. (1974). Logical Form and Ontological Decision. The Journal of Philosophy, 71(17, Seventy–First Annual Meeting of the American Philosophical Association Eastern Division, (Oct. 10, 1974)), 599–600. http://philosophyfaculty.ucsd.edu/faculty/pschurchland/papers/jphil74logicalformontologicaldecisions.pdf
  23. Churchland, P. S. (1980). A Perspective on Mind-Brain Research. Journal of Philosophy, 77(4), 185–207. https://doi.org/10.2307/2025588
  24. Churchland, P. S. (1982). Mind-brain reduction: new light from the philosophy of science. Neuroscience, 7(5), 1041–1047. https://doi.org/10.1016/0306-4522(82)91117-4
  25. Churchland, P. S. (1987). Epistemology in the Age of Neuroscience. The Journal of Philosophy, 84(10), 544–553.
  26. Churchland, P. S. (1988). The significance of neuroscience for philosophy. Trends in Neurosciences, 11(7), 304–307. Tarihinde adresinden erişildi http://www.sciencedirect.com/science/article/pii/0166223688900914
  27. Suhler, C. L., & Churchland, P. S. (2009). Control: conscious and otherwise. Trends in cognitive sciences, 13(8), 341–7. https://doi.org/10.1016/j.tics.2009.04.010
  28. Kuhn, T. (1991). The Road since Structure. Içinde PSA 1990 (C. Two, ss. 3–13). http://links.jstor.org/sici?sici=0270-8647%281990%291990%3C3%3ATRSS%3E2.0.CO%3B2-X
  29. Kuhn, T. (1983). Rationality and Theory Choice. The Journal of Philosophy, 80(10), 563–570.
  30. Kuhn, T. (2000). Afterwords (1993). Içinde J. Conant & J. Haugeland (Ed.), The Road since Structure (ss. 224–252). Chicago, IL: The University of Chicago Press.
  31. Kuhn, T. (1982). Commensurability, Comparability, Communicability. Içinde PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association, Vol. 1982, Volume Two: Symposia and Invited Papers. (1982) (ss. 669–688). The University of Chicago Press. http://links.jstor.org/sici?sici=0270-8647%281982%291982%3C669%3ACCC%3E2.0.CO%3B2-V
  32. Kuhn, T., & Baltas, A. (2000). A Discussion with Thomas Kuhn (1995). Içinde J. Conant & J. Haugeland (Ed.), The Road since Structure. Philosophical Essays, 1970-1993, with an Autobiographical Interview (ss. 255–323). Chicago, IL: The University of Chicago Press.