{"id":590,"date":"2025-04-12T12:23:28","date_gmt":"2025-04-12T09:23:28","guid":{"rendered":"https:\/\/blog.metu.edu.tr\/caglart\/?p=590"},"modified":"2025-04-12T12:24:27","modified_gmt":"2025-04-12T09:24:27","slug":"tarih-6-alttaki-baglantidaki-sorularin-yanitlari","status":"publish","type":"post","link":"https:\/\/blog.metu.edu.tr\/caglart\/2025\/04\/12\/tarih-6-alttaki-baglantidaki-sorularin-yanitlari\/","title":{"rendered":"TAR\u0130H (6) Alttaki ba\u011flant\u0131daki (*) sorular\u0131n yan\u0131tlar\u0131"},"content":{"rendered":"<p>\u2026 hep ayn\u0131; \u2018Bilmiyoruz, bilemeyiz.\u2019<br \/>\nAyr\u0131ca, \u015fu hususa dikkat etmekte yarar var: (herhangi) bir olay\u0131n sebebi bir (tek, \u2018unique\u2019) midir? Yani,<\/p>\n<p>\u2018p ise q\u2019 ifadesi<\/p>\n<p>sadece \u015fu varsay\u0131m alt\u0131nda do\u011fru olabilir; \u2018q olay\u0131n\u0131n sebebi tektir.\u2019<br \/>\n\u2018q olay\u0131n\u0131n sebebi tektir.\u2019 varsay\u0131m\u0131 da bir \u00f6nermedir ve bu \u00f6nermenin ad\u0131 r olsun. Bu durumda,<\/p>\n<p>\u2018(p ve r) ise q\u2019 ifadesi<\/p>\n<p>hem s\u00f6zdizimsel (\u2018syntax\u2019) hem de anlamsal (\u2018semantic\u2019) \u00f6l\u00e7\u00fctlere uygun olacakt\u0131r.<\/p>\n<p>\u2018p ise q\u2019 t\u00fcr\u00fc ifadelerin en \u00fcnl\u00fcs\u00fc \u015fudur; \u2018D\u00fc\u015f\u00fcn\u00fcyor isem var\u0131m.\u2019<\/p>\n<p>(*) https:\/\/www.youtube.com\/playlist?list=PLl1hKjNmtzsauaG3THopLH7oYafP_4u5U<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u2026 hep ayn\u0131; \u2018Bilmiyoruz, bilemeyiz.\u2019 Ayr\u0131ca, \u015fu hususa dikkat etmekte yarar var: (herhangi) bir olay\u0131n sebebi bir (tek, \u2018unique\u2019) midir? Yani, \u2018p ise q\u2019 ifadesi sadece \u015fu varsay\u0131m alt\u0131nda do\u011fru olabilir; \u2018q olay\u0131n\u0131n sebebi tektir.\u2019 \u2018q olay\u0131n\u0131n sebebi tektir.\u2019 varsay\u0131m\u0131 da bir \u00f6nermedir ve bu \u00f6nermenin ad\u0131 r olsun. Bu durumda, \u2018(p ve r) ise [&hellip;]<\/p>\n","protected":false},"author":1425,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[1],"tags":[],"class_list":["post-590","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/posts\/590","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/users\/1425"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/comments?post=590"}],"version-history":[{"count":0,"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/posts\/590\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/media?parent=590"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/categories?post=590"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/tags?post=590"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}