\u0130\u00e7erik: Bu yaz\u0131 dizisinde ilgilenece\u011fimiz ba\u015fl\u0131k sorular\u0131m\u0131z\u0131 ba\u015ftan yan\u0131tlayal\u0131m<\/p>\n
SORU 1: Ders al\u0131nsa da al\u0131nmasa da Tarih ‘tekerr\u00fcr’ eder mi?
\nYANIT 1: Hay\u0131r etmez. Heraklit\u2019e at\u2019fedilen s\u00f6zdeki gibi; \u201cHer \u015fey de\u011fi\u015fir, her \u015fey akar! Ayn\u0131 derede iki kez y\u0131kanamazs\u0131n!\u2019<\/p>\n
\u2018Ayn\u0131 derede iki kez y\u0131kanamazs\u0131n!\u2019 \u00e7\u00fcnk\u00fc ad\u0131 ayn\u0131 kalsa bile, debisi, konumu, bi\u00e7imi, derinli\u011fi ve benzeri pek \u00e7ok \u00f6zelli\u011fi de\u011fi\u015fip durur derenin. O s\u0131rada hi\u00e7 kimse de; yedi\u011fi, i\u00e7ti\u011fi ve d\u0131\u015fk\u0131lad\u0131\u011f\u0131ndan bellidir ki, ayn\u0131 kalamaz. \u00d6zetle, \u2018Ayn\u0131 derede iki kez y\u0131kanamazs\u0131n!\u2019 \u00e7\u00fcnk\u00fc dere de sen de, iki y\u0131kan\u0131\u015f aras\u0131nda, ayn\u0131<\/em> kalamazs\u0131n\u0131z.<\/p>\n SORU 2: \u2018Tekerr\u00fcr\u2019 etmeyen tarihten ders al\u0131nabilir mi? SORU 3: Tarih\u2019in \u015fa\u015fmaz ak\u0131\u015f\u0131 var m\u0131d\u0131r? SORU 4: Tarih\u2019in \u015fa\u015fmaz ak\u0131\u015f\u0131 varsa, bilim dal\u0131 m\u0131d\u0131r? (*) Tarih\u2019in \u015fa\u015fmaz ak\u0131\u015f\u0131 oldu\u011fu Karl Marks ve Marks\u00e7\u0131lar da savlam\u0131\u015ft\u0131r. Bunu biliyorum o yan\u0131t\u0131 verirken. Ama Marks\u00e7\u0131lardan ayr\u0131ld\u0131\u011f\u0131m yer, ak\u0131\u015f\u0131n ne y\u00f6ne oldu\u011funa ili\u015fkindir. (Marks\u2019\u0131n \u201c\u2014Ben Marks\u00e7\u0131 de\u011filim.\u201d dedi\u011fi rivayet olundu\u011fu i\u00e7in;) Marks ve Marks\u00e7\u0131lar tarihin \u015fa\u015fmaz bir \u015fekilde kom\u00fcnal d\u00fczene (Proletarya Diktat\u00f6rl\u00fc\u011f\u00fc) do\u011fru akt\u0131\u011f\u0131n\u0131 savlar. \u0130rdeleyebildi\u011fim kadar\u0131yla da, tarihin kom\u00fcnal d\u00fczene do\u011fru akt\u0131\u011f\u0131na dair pek kan\u0131t yok ortada. \u0130\u00e7erik: Bu yaz\u0131 dizisinde ilgilenece\u011fimiz ba\u015fl\u0131k sorular\u0131m\u0131z\u0131 ba\u015ftan yan\u0131tlayal\u0131m SORU 1: Ders al\u0131nsa da al\u0131nmasa da Tarih ‘tekerr\u00fcr’ eder mi? YANIT 1: Hay\u0131r etmez. Heraklit\u2019e at\u2019fedilen s\u00f6zdeki gibi; \u201cHer \u015fey de\u011fi\u015fir, her \u015fey akar! Ayn\u0131 derede iki kez y\u0131kanamazs\u0131n!\u2019 \u2018Ayn\u0131 derede iki kez y\u0131kanamazs\u0131n!\u2019 \u00e7\u00fcnk\u00fc ad\u0131 ayn\u0131 kalsa bile, debisi, konumu, bi\u00e7imi, derinli\u011fi ve benzeri […]<\/p>\n","protected":false},"author":1425,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[1],"tags":[],"class_list":["post-314","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/posts\/314","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/users\/1425"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/comments?post=314"}],"version-history":[{"count":0,"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/posts\/314\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/media?parent=314"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/categories?post=314"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.metu.edu.tr\/caglart\/wp-json\/wp\/v2\/tags?post=314"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nYANIT 2: Elbette! Ald\u0131k bile! \u015eudur: \u2018Tarih tekerr\u00fcr etmez.\u2019<\/p>\n
\nYANIT 3: Evet, \u015fa\u015fmaz ak\u0131\u015f\u0131 vard\u0131r. (*)<\/p>\n
\nYANIT 4: Evet Tarih bir Bilim dal\u0131d\u0131r. (**)<\/p>\n
\nBu sitede ve birka\u00e7 ad\u0131mda oraya eri\u015fti\u011fimizde kan\u0131tlar\u0131yla de\u011finece\u011fimiz gibi; \u015fimdiye dek K. Marks, F. Engels ve ard\u0131llar\u0131ndan hi\u00e7 biri asla ileri s\u00fcrmedi Tarih\u2019in ileride de\u011finmeye s\u00f6z verdi\u011fimiz y\u00f6nde \u015fa\u015fmaz ak\u0131\u015f i\u00e7inde oldu\u011funu. \u0130lgili k\u00fclliyatta son derece c\u0131l\u0131z bir iki anektodla ge\u00e7i\u015ftirilmi\u015f de\u011finmeler hari\u00e7.
\nAyr\u0131ca, \u015fimdiden notlanmas\u0131nda yarar var; Heraklit\u2019in \u2018Her \u015fey akar.\u2019 s\u00f6z\u00fcndeki y\u00f6n\u00fcn ne olabilece\u011fini bilmiyorum. Hatta Heraklit\u2019in her hangi bir y\u00f6n ima etmi\u015f olabilece\u011finden de emin de\u011filim. Ne var ki, evrende zamanla entropinin artt\u0131\u011f\u0131n\u0131 yani d\u00fczensizli\u011finin artt\u0131\u011f\u0131n\u0131 savlar \u00e7a\u011fda\u015f Fizik.
\n(**) Daha da ileri gidelim; \u201cTarih, Fizi\u011fin bir dal\u0131d\u0131r.\u201d (Bu tezi, en hafif deyimiyle g\u00fcl\u00fcmsemeyle kar\u015f\u0131layanlar olduysa, bu h\u00e2llerini bir yere notlas\u0131n l\u00fctfen. \u0130leride, \u00fc\u00e7_be\u015f yaz\u0131 sonras\u0131nda, o nota bakmalar\u0131n\u0131 rica edece\u011fim \u00e7\u00fcnk\u00fc.)<\/p>\n","protected":false},"excerpt":{"rendered":"